Sunday, June 22, 2008

Title: Call for Submissions to Cyber Society Series by Gaynor Evelyn Sweeney

(Text: Kofi Fosu Forson)

Statement concerning JPEG for Cyber Society Series: Love is chemical and it manifests through the symptoms surrounding fear and desire. This element cannot be actualized within the human experience alone. Although the sex act becomes the pivotal cause and effect for diverging the focus of love into a strain for anger, mistrust, hatred and circumstance. Furthermore given the examples of sex acts such as BDSM, fecal exchange and other body fluids, sexuality remains solely as the avenue where humans are free to experiment on the subjectivity of love and desire. Cyber societies allow for the placement and identifying of ones sexual preferences and in doing so it recognizes a newfound origin to what was simply sacred.

Cyber Culture is definitive by space here insofar. But within that realm is a form of subterfuge made necessary as an existence. Led throughout this managed livability is the conscience. It pinpoints ones maneuverability, spread out this very notion of virtual reality.

Human in its physical form is a machine, well-oiled dispirited machine. Modern society favors a repressed, suppressed human form inundated with information too full to digest. These are made ready to a culture that serves under a marionette principle, only the fullness of this is realized in a non-progressive stature where to advance is a call for vices either indicative of stagnancy or the libido, gambling and pornography among them.

It can then be realized that the body is constantly in transition. The relevance to which one finds themselves in a virtual state is that of continuance. The human cycle benefits no one, thusly in a virtual state much of this is transformed into a nothingness which as a result is everything. Nothing is everything as philosophy is the ingratiating of the unknown to benefit ones soul.

The human body is a ball of energy. This coincides with the waves of energy attacking the body. This merges as spirit, karma and psyche. The walk of life guarantees no protection from such warfare. It manifests daily through operations but made cancelable in personal relations, as in family, friends and lovers. The masking of these forces can be found in the aura of a person. With this one encapsulates all that they are with a single look in the eye, touch or smile.

The body however is celebrated as bone and flesh. Decisive by biology, it manages in all its levels of physiology and psychology. The sex act alone is the division which embraces the body as central to erogenous zones; simply put the one true actual source of pleasure. For this reason man and woman beget the triumph and faculties of genderisation.

Man seldom lifts the pillar nor does the woman embrace only good fortune. The circumstances defining gender structure in the modern age what at once was silly is now a demand. There are no stereotypes of the male and female, at least not enough to complete the definition.

Love on line is driven by the urge. There’s a strain which has to do with little association with archetypes from the media and pop culture. It is built on insecurities and immediacy which is ultimately satisfied by the push of a button.

Love in reality relies on consumption, lust, deceit or human function. As humans we conform to an idea. We don’t settle for less. But none of it is ever guaranteed and so we compromise, the fraction of which serves as the balance of love.

From the boardroom to the bedroom, it is clear as in science who is male and who is female. The upside is that there is a brilliant objectification qualifying the simplicity and necessity of two or more lovers, distinctly grouped as male or female performing on each other acts of love and hunger. Sex is no crown. But the patented charm with which lovers experience sexual heat and increasingly grow conscious to the point of inevitable orgasm is their circumstance.

Much of this newness and knowingness draws people to cyberspace. In this existence there’s a form of discreetness. There are those who foul or indeed commit crimes. It is here where partners can hide and commit to acts in the virtual sense.

The representation of what is virtual is the spiritual and emotional association made to something other than human in the physical form therefore can be rendered as an idea. An idea gives off infinite possibilities which causes the participant to need and form an opinion. This opinion is based on the qualifications of the idea and this grows due to the senses and imagination.

As it stands genderising in the virtual state is a completion of what otherwise are lost emotions, sexual lust, similarities, associations and that constant need to be on the edge of desperation, fear and desire.

Texting definable as text is an immediate way to communicate. Live chatting is of the same vain. Emailing carries with it a waiting period. Cell-phone conversations carry a random and hyper sense of illusion being able to call in ridiculous, pertinent and strange circumstances.

Texting is the most abnormal form of dialogue, either determined by the manic-panic frenzy with which most people text or the lack of secrecy most people experience in texting. It is never truly driven by literary means. Most of it is summed up in catch phrases and meaningfully captures the original thought and not much care is given to how it’s expressed.

Live chatting is an example of immediate messages being transformed from one person to another via a keyboard of a computer. This is essentially driven by intellectual light. Depending on the participants it can make for as true to light investigation on the energies of two humans interacting and almost touching transatlantically or otherwise.

The email is the most valuable because of the concentrated amount of thought. The downside is the waiting period. Relationships can be built via the email. Projects can be assembled. It serves for purposes both professional and personal.

What these forms of modern technology do for the circumstances surrounding male and female relations is that they encourage communication. Profoundly immediacy is given to the real state of mind having undergone a virtual state.

This counteraction benefits the human by all causes refines and replenishes the individual state as it circumvents in matters deemed relevant to the human as both flesh and blood and as a discipline, a conscience, from nothing to infinity.

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